| Stanford Jay Shaw | |
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Stanford J. Shaw
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| Born | May 5, 1930 St. Paul, Minnesota |
| Died | December 16, 2006 (aged 76) |
| Fields | Ottoman history |
| Institutions | UCLA, Bilkent University |
| Alma mater | Princeton University |
Stanford Jay Shaw (May 5, 1930 – December 16, 2006) was an American historian, best known for his works on the late Ottoman Empire, Turkish Jews, and the early Turkish Republic. He has been described as "one of the most prolific Ottoman historians in the United States."[1] Shaw was also well-known for his denial of the Armenian Genocide.[2]
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Stanford Jay Shaw was born to Belle and Albert Shaw, who had immigrated to St. Paul from England and Russia respectively in the early years of the twentieth century.[3] Stanford Shaw and his parents moved to Los Angeles, California in 1933 because of his father's illness, and they lived there until 1939, first in Hollywood, where Stanford went to kindergarten, and then in Ocean Park, a community on the shore of the Pacific Ocean between Santa Monica and Venice, where his parents operated a photographic shop on the Ocean Park pier. The family returned to St. Paul in 1939, where Stanford went to the Webster Elementary School. After his parents divorced, Stanford went with his mother to Akron, Ohio during World War II, where he went to elementary school. Stanford and his mother remained there until she married Irving Jaffey and moved back to St. Paul. Stanford then attended Mechanic Arts High School in St. Paul, where he graduated in 1947, one out of only five students from a student body of 500 who went to college.[3]
He went on to Stanford University, where he majored in British history under the direction of Professor Carl Brand, with a minor in Near Eastern history, under the direction of Professor Wayne Vucinich. He received his B.A. at Stanford in 1951 and M.A. in 1952, with a thesis on the foreign policy of the British Labour Party from 1920–1938, based on research in the Hoover Institution at Stanford.[3]
He then studied Middle Eastern history along with Arabic, Turkish and Persian as a graduate student at Princeton University starting in 1952, receiving his M.A. in 1955. Subsequently he went to England to study with Bernard Lewis and Paul Wittek at the School of Oriental and African Studies, University of London and with Professor H. A. R. Gibb at Oxford University.
Following this, he went to Egypt to study with Shafiq Ghorbal and Adolph Grohmann at the University of Cairo and Shaikh Sayyid at the Azhar University, also doing research in the Ottoman archives of Egypt at the Citadel in Cairo for his Princeton Ph.D. dissertation concerning Ottoman rule in Egypt. Before leaving Egypt, he had a personal interview with President Gamal Abd al-Nasser, who arranged for him to take microfilms of Ottoman documents out of the country.[3]
In 1956-7 he studied at the University of Istanbul with Professors Omer Lutfi Barkan, Mukrimin Halil Yinanc, Halil Sahillioglu, and Zeki Velidi Togan, also completing research on his dissertation in the Ottoman archives of Istanbul, where he was helped by a number of staff members, including Ziya Esrefoglu, Turgut Isiksal, Rauf Tuncay, and Attila Cetin, and in the Topkapi Palace archives, where he was provided with valuable assistance and support by its director, Hayrullah Ors and studied with Professor Ismail Hakki Uzuncarsili.
He received his Ph.D. degree in 1958 from Princeton University. His dissertation was titled "The Financial and Administrative Organization and Development of Ottoman Egypt, 1517–1798," which was prepared under the direction of Professor Lewis Thomas and Professor Hamilton A.R. Gibb, and later published by the Princeton University Press in 1962.[3] Stanford Shaw served as Assistant and Associate Professor of Turkish Language and History, with tenure, in the Department of Near Eastern Languages and in the Department of History at Harvard University from 1958 until 1968, and as Professor of Turkish history at the University of California Los Angeles from 1968 until his retirement in 1992.
He was recalled to teach Turkish history at UCLA between 1992 to 1997. His final post was at Bilkent University, Ankara as professor of Ottoman and Turkish history from 1999 to 2006.[3]
The announcement of his death by his department at UCLA noted that his life was commemorated at Etz Ahayim Synagogue in Ortaköy, Istanbul, where his family accepted condolences from friends and colleagues and from Turkish Foreign Minister Abdullah Gül and numerous other dignitaries and that he was buried at the Ashkenazi Cemetery in Ulus.[1]
He was an honorary member of the Turkish Historical Society (Ankara), recipient of honorary degrees from Harvard University and the Bogazici University (Istanbul), and a member of the Middle East Studies Association, the American Historical Society, and the Tarih Vakfi (Istanbul). He also has received a Medal of Honor from the President of Turkey and medals for lifetime achievement from the Turkish-American Association and from the Research Centre for Islamic History, Art and Culture (IRCICA) at the Yildiz Palace, Istanbul. He received two major research awards from the United States National Endowment from the Humanities as well as fellowships from the Ford Foundation, the Rockefeller Foundation, and the Fulbright-Hayes Committee. He was also an a Senior Fellow of the Institute of Turkish Studies.[4]
One of Shaw's most prominent works was a two-volume study on the Ottoman Empire, titled History of the Ottoman Empire and Modern Turkey, that he co-authored with his wife, Ezel Kural Shaw. The first volume, subtitled Empire of the Gazis: the Rise and Decline of the Ottoman Empire, 1280-1808, published in 1976, was met with generally mixed to negative reviews. While several reviewers praised the authors for presenting a thoroughly reliable and interesting account of the history and culture of the Ottoman Empire, others faulted him for producing a work embellished with numerous historical errors and distortions. Colin Imber, a scholar on Ottoman history, noted in his review that both volumes "were so full of errors, half-truths, oversimplifications and inexactitudes that a non-specialist will find them positively misleading....When almost every page is a minefield of misinformation, a detailed review is impossible."[5] Another reviewer, Victor L. Menage, Professor of Turkish at the University of London, counted over 70 errors in the work and concluded, "One 'prejudice' that has vanished in the process is the respect for accuracy, clarity, and reasoned judgment."[6]
In his extensive review of the first volume, Speros Vryonis, a specialist in Byzantine and Early Ottoman Studies at UCLA, listed a litany of problems he encountered in the work, such as Shaw's notion that Sultan Mehmed II's forces did not subject Constantinople to a full scale sack and massacre upon its capture and his account of the treatment of the Greeks of Cyprus following the Ottoman conquest in 1571.[7] Vryonis also charged Shaw for largely failing to consult the proper primary sources of the period and therefore presenting a distorted picture of the formation of the Armenian and Greek/Eastern Orthodox millets.[8] More troubling allegations were put forth by Vryonis when he accused Shaw of wholesale plagiarism, claiming that as much as 90% of the first volume had been lifted from the works of two Turkish historians and a Turkish-language encyclopedia.[9] Vryonis presented his findings to the administration at UCLA, but the university eventually declined to carry out any further investigation into the manner.[9]
In the second volume of the History of the Ottoman Empire and Modern Turkey, published in 1977 and subtitled Reform, Revolution, and Republic: the Rise of Modern Turkey, 1808-1975, Shaw put forward the controversial assertion that the Armenians of the Ottoman Empire had revolted in 1915 against the government and were thus justifiably removed from the war zone along the Russian border. Unlike the majority of historians who hold that the deportations constituted an act of systematic genocide, Shaw claims that Ottoman authorities did their utmost to protect the deportees and call the Armenians "the victimizers rather than the victims, the privileged rather than the oppressed, and the fabricators of unfounded tales of massacre."[2] The book also downplays the severity of the conditions of the deportation marches and instead presents them in a much more benign and pleasant light.[10] Richard G. Hovannisian, a professor of Armenian and Near Eastern History at UCLA, criticized the book for gross historical inaccuracies on the Armenian Question. He accused Shaw of misquoting his own works and deliberately ignoring the massive body of evidence supporting the factuality of the genocide, concluding, "What could have been – what should have been – a valuable text is instead an unfortunate example of nonscholarly selectivity and deceptive presentation."[11] In his bibliographical essay on works on modern Turkey, historian Eric J. Zürcher of the University of Leiden describes the last one hundred years covered in the second volume as suffering from an overall "Turkish-nationalist bias."[12]
In a probable retaliation to the publication of the second volume, on the night of October 3, 1977, a bomb, placed by unknown assailants, exploded at the doorstep of Shaw's home at 3:50 AM, although no one was hurt.[13][14] He later made light of the situation and attributed the bombing to the fact that he had probably assigned too many F's, canceling the rest of his classes for the remainder of the quarter.[15]
In addition to the above, Shaw was founder and first editor of the International Journal of Middle East Studies, published by the Cambridge University Press for the Middle East Studies Association, from 1970 until 1980.